There is something I’ve been recognizing over the last few days.
Many believers are still trying to get God to move, still striving to become accepted, still attempting to fulfill through effort what Christ already fulfilled through His death and resurrection.
We say, “It is finished,” but often live as though everything still depends on us finishing it.
The New Testament does not teach us to strive toward what Christ accomplished.
It teaches us to live from what He accomplished.
From this side of the resurrection.
From Kingdom side.
From being raised with Christ.
From our lives being hidden with God in Christ.
From being seated together with Him in heavenly places.
From the right hand of the Father, far above all principality and power.
This changes everything.
Because the posture is no longer:
“How do I get God to move?”
The posture becomes:
“How do I live from what God has already revealed in Christ?”
That is a completely different mindset.
Many of us are still trying to approach God from the wrong side of the cross.
Still trying to earn what Jesus already established.
Still trying to produce through striving what only comes through union.
But resurrection changes perspective.
It changes identity.
It changes prayer.
It changes expectation.
It changes warfare.
It changes repentance.
Repentance becomes less about crawling back to God and more about realigning our perception with what is already true in Christ.
This is why the story of Joseph speaks so loudly to me now.
Not just as history.
Not just as testimony.
But as prophecy.
When Joseph is brought out of the prison in Book of Genesis 41, we are given a picture that looks remarkably like resurrection life.
Pharaoh says:
“See, I have set thee over all the land of Egypt.”
Joseph is lifted from the pit and established in authority.
Then the signs begin unfolding one after another:
the ring,
the change of garments,
the gold chain,
the chariot,
the public recognition,
the authority,
the name change,
the wife,
the fruitfulness.
This is resurrection language.
The ring speaks of delegated authority.
The garments speak of a changed condition and identity.
The chain speaks of glory and honor.
The chariot speaks of ascension and elevation.
The recognition speaks of manifestation.
The authority speaks of dominion.
The new name speaks of transformation.
The wife speaks of covenant and union.
The fruitfulness speaks of life overflowing from death.
Even the names of Joseph’s sons preach.
Manasseh:
“For God hath made me forget all my toil.”
Ephraim:
“For God hath caused me to be fruitful in the land of my affliction.”
Forgetting.
Fruitfulness.
Not merely surviving the prison—
but living from the side of exaltation that came after it.
This is the pattern of God throughout scripture.
The wilderness is not the final destination.
The prison is not the final word.
The cross is not the end of the story.
Resurrection is.
And I think many believers are exhausted because they are still trying to live beneath what Christ has already raised them above.
Still fighting for acceptance instead of from acceptance.
Still fighting for victory instead of from victory.
Still approaching God like servants outside the house instead of sons seated at the table.
But the Gospel announces something greater.
Not merely that Christ died.
But that we died with Him.
Were raised with Him.
And are now called to live from this side of the resurrection.
Resurrection side.
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